Religious paintings mounted on brocade and rolled up between two sticks are called thangkas. Their eminent portability was essential in a land of nomads, and they were often used by mendicant preachers and doctors as a visual learning aid. Not so portable are the huge thangkas, the size of large buildings, that are unfurled every year during festivals. Traditionally, thangkas were never bought or sold.
The production of a thangka is an act of devotion and the process is carefully formalized. Linen (or now more commonly cotton)is stretched and lime called gesso. Iconography is bound by strict mathematical measurements. A grid is drawn onto the thangka before outlines are sketched in charcoal, starting with the main central deity and moving outwards.
Colors are added one at a time, starting with the background and ending with shading. Pigments were traditionally natural: blue from lapis, with at least a little gold. The last part of the thangka to be painted is the eyes, which are filled in during a special 'opening the eye' celebration. Finally a brocad backing of three colors and a 'curtain' are added, the latter to protect the thangka.